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#salvation

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“Salvation” is like a very short, though equally shallow, episode of Intervention. In that show, all that a junkie needs to agree to go to rehab is to be given a theoretical ultimatum — never mind that most real-life addicts would put it to the test before they made up their minds. Meanwhile, this Cranberries song thinks you can just tell a junkie to say no to drugs and they will listen and comply.
#Salvation #Cranberries #Rock #Song #Lyrics #Analysis
songreading.wordpress.com/2025

Songreading · SALVATION (1996) by Cranberries“Salvation” is like a very short, though equally shallow, episode of Intervention. In that show, all that a junkie needs to agree to go to rehab is to be given a theoretical ultimatum — never …

The Strong Delusion versus the Mind of Christ

The strong delusion of 2 Thessalonians 2. How it’s coming on the world in many forms today and is a sign of the last days’ prophecies. How to escape its lies and believe the truth in Jesus the Messiah and receive His Spirit revealing ‘the mind of Christ’.

#sixsixsix #ChurchLeadership #faith #Israel #jesus #jesuschrist #Messiah #salvation

lightforthelastdays.co.uk/arti

lightforthelastdays.co.ukThe Strong Delusion versus the Mind of Christ – Light for the Last Days

The Third Sunday in Lent, Cycle C Readings

Today’s readings

God is extremely patient when it comes to extending mercy. That’s what Jesus is talking about in this rather odd parable. I have to admit that I’m no gardener: I’m just not patient enough for that! So I needed to do a little digging (no pun intended) to get a real sense of where this parable is going. I discovered that there are a couple of things we should all know before we get into this little story. First of all, fig trees actually did take three years to bear fruit. During those three years, of course, they would need to be nourished and watered and pruned and tended. It was a lot of work, so when those three years of hard work were up, you better believe the farmer certainly wanted fig newtons on his table! And the second piece of background is that, since the days of the prophet Micah, the fig tree has been a symbol for the nation of Israel, and Jesus’ hearers would have known that. So when they hear of a fruitless fig tree, it was a little bit of an accusation. Maybe more than a little bit.

Conventional wisdom is that if the tree doesn’t bear fruit after three years of labor and throwing resources at it, you cut it down and plant a new one; why exhaust the nutrients of the soil? And if you’re an impatient gardener like me, why exhaust the gardener?! But this gardener is a patient one; he plans to give it another year and some extra TLC in hopes that it will bear fruit.

So here’s the important take-away: God is not like Father Pat; he’s the patient gardener! And we, the heirs to the promise to Israel, if we are found unfruitful, our Lord gives us extra time and TLC in order that we might have time to repent, take up the Gospel, and bear fruit for the kingdom of God. That’s kind of what Lent is all about.

But we have to remember: we don’t get forever; if we still don’t bear fruit when the end comes, then we will have lost the opportunity to be friends of God, and once cut down in death, we don’t have time to get serious about it. The time for repentance is now. As Saint Paul told the Corinthians, and us, on Ash Wednesday: “Behold, now is a very acceptable time; behold, now is the day of salvation.” The time for us to receive and share God’s grace is now. The time for us to live justly and work for the kingdom is now. The time for us to stop bickering and be kind to one another is now. The time to work on our prayer life is now. Because we don’t know that there will be tomorrow; we can never be presumptuous of God’s mercy and grace.

The consolation, though is this: we don’t have to do it alone. The Psalmist today sings that our God is kind and merciful: We get the TLC that our Gardener offers; the grace of God and the gifts of the Holy Spirit. We can trust in the Lord God, our great “I AM,” to come to us and lead us out of captivity to sin just as he was preparing to do for the Israelites in the first reading today. We can put our trust in God’s mercy. We are always offered the grace of exodus, all we have to do is get started on the journey and begin once again to bear the fruit of our relationship with Christ.

Saturday of the Second Week in Lent

Today’s readings

That Jesus would welcome sinners and eat with them is obviously a huge deal. In those days, it was thought that associating with sinners made one complicit in the sin, or at least showed approval of the sin; so the audacity of such an action was sinful in and of itself, at least as far as the religious leadership was concerned. But as an act of mercy, it’s grace unlike anything else. And the significance for us is understandable. Jesus still welcomes sinners and eats with them. If that were not true, none of us would be here for the Eucharist today, would we?

Something that often gets overlooked in this very familiar parable is that both of the sons are sinful. It’s obvious that the youngest is sinful: taking half of his inheritance before his father is even in the grave, living a life of dissipation and sexual excess, using up all that money in a short time, content to eat among the swine which no good Jew would even think about touching, and finding himself very, very broken. But the so-called good son is sinful too. On his brother’s return, he refuses to go into the house to welcome him back, and takes his father to task for showing mercy and love. In the Gospel, failure to forgive is itself sinful.

Both sons are sinful in their own way. Both need the father’s love and mercy and forgiveness. And both receive it. Far from the way a proper Jewish father would act, he runs out to meet both sons where they are. Protocol would have them come to him, and not he to them. But he comes out twice: once to meet the younger son who is on the way back to him, and once to meet his older son who refuses to come in.

There is often discussion on where we find ourselves in this very familiar parable. Are we the sinful son? Are we the good son? Are we the father? It probably depends on the day – we might be like all of them at one time or another. I don’t think that’s what matters here. What matters is that Jesus welcomes sinners and eats with them – in our case, feeding us with the finest bread and wine which are of course his very own Body and Blood. Without this grace, we would have no life – salvation would only be a pipe dream. But because this grace is very real, we have the opportunity to gather here at the Table of the Lord, and one day, please God, at the great heavenly banquet. Praise God today for his forgiveness, mercy and grace. Praise God that he welcomes sinners and eats with them.

Friday of the Second Week in Lent

Today’s readings

In the readings this week, I’ve been noticing a lot of foreshadowing. How many of you know what foreshadowing is? It’s a literary device that you seen in the early part of some stories, that gives us a hint at the end of the story. Usually you don’t notice the foreshadowing until you get to the end. I think we see foreshadowing in both of today’s readings. These readings remind us of what Lent is all about. During Lent, we remember that our Lord, who came down from heaven to earth to save us from our sins and re-connect us with the love of God, paid the price for our many sins by laying down his own life.

Back when I was much younger, for my birthday my family took me to see the musical Joseph and the Amazing Technicolor Dreamcoat. Our drama club here at Saint Mary’s performed that musical several years ago. The story goes that Joseph’s jealous brothers ended up selling him into slavery in Egypt, but that in Egypt he became a powerful and talented government official who ended up saving many people, including his own brothers, from starvation during a famine.

In the story, you can see many parallels between Joseph and Jesus. Joseph was sold into slavery in Egypt; Jesus came to take away our slavery to sin. Joseph’s own brothers plotted to kill him; Jesus was killed by us, his brothers and sisters, by our sins. Joseph fed the known world at that time by storing up grain for the day of famine; Jesus fed the multitudes, and us, with the bread that comes down from heaven. Joseph was sold for twenty pieces of silver; Judas was given thirty pieces of silver to hand Jesus over to death. Joseph, in many ways, was a foreshadowing of Jesus.

In our Gospel today, Jesus tells a parable which is a foreshadowing of what will soon happen to him. The vineyard owner, God the Father, is looking for the fruit of the harvest. That harvest should be our faith. Instead, the people of old beat and murdered the prophets who came to give God’s word, just as the messengers of the vineyard owner were beaten and murdered. And finally, when God, the vineyard owner, sends his own Son, he was killed too.

The people of Jesus’ day missed the foreshadowing, they missed the parallels, they didn’t get that God was continually reaching out to them to gather them in faith. But we know the story, all of it, and we can’t be like them. We have to be ready to hear the truth and act on it, to see Jesus in other people and respond to him; to hear the Word he speaks to us and live that Word in faith each day.

God loved us so much that he gave us his only begotten Son; we have to treasure that gift and let it make us new people. That’s what Lent is all about, friends. Lent means “springtime,” and it has to see new growth in us, so that we can be a vineyard of faith to give joy to the world.

How to live in the Promised

“Keep justice, and do righteousness,
For My salvation is about to come,
And My righteousness to be revealed.
Blessed is the man who does this,
And the son of man who lays hold on it;
Who keeps from defiling the Sabbath,
And keeps his hand from doing any evil.”
Isaiah 56:1-2

#ChurchLeadership #faith #Israel #jesus #jesuschrist #Messiah #salvation #Isaiah56

lightforthelastdays.co.uk/arti

lightforthelastdays.co.ukHow to live in the Promised Land – Light for the Last Days